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Connecting Facial Traits to the Preferred Functions of the Personality
In my first article on human facial asymmetry, I stated that personality types, as defined by Carl Jung and understood in MBTI parlance, can be read from a face. Just as our brain has the ability to quickly recognize faces, it is also equipped to intuitively read the attitude and temperament of the faces we encounter daily. Each personality type has privileged functions due to subjective preferences or frequent actual uses, but these are not exclusively in the private domain; they are also modes of interaction with the outside world, and each of these modes, when used habitually, leaves characteristic facial features. The two functions most likely to manifest, one on each of the vertical halves of the face, are the dominant and auxiliary functions. If we can learn to decipher their distinctive communication signatures, we will have a very good indication of the type of personality we are dealing with. In this article, I explain how to relate facial features to the preferred functions that inform them, using observable cues.
By examining each vertical half of the face and discerning discrete features whose links to specific emotions have been established by Dr. Paul Ekman, one can observe the relatively independent activity of the dominant and auxiliary functions, as they work in tandem to form the personality. Professor Ekman, the developer, along with Wallace Friesen, of the facial action coding system, has devoted forty years or more to the study of facial expression and is today the leading expert in this field. From his book Emotions Revealed, describing the expression of sadness, anger, disgust, contempt, joy, surprise and fear, I have isolated facial features belonging to specific emotions, and attempted to associate them with particular functions. These associations (explained below) are my own conjecture and do not necessarily reflect the views of Dr. Ekman.
Open feeling and intellectual intuition
Of the basic emotions described by Ekman, surprise and fear are the ones I would associate with perception. Wide-open eyes are a trait shared by these two emotions, and we should expect to find a wider eye opening on the perceptual side of the face for both Intuition and Sensing. Eyebrows raised in surprise might be reserved for the Intuition function, which seeks to recognize patterns and possibilities.
The highs and lows of the feel function
Now let’s move on to the feel function. Those familiar with Jung’s system know that he viewed feeling as a rational function, capable of making decisions based on values. Not cumbersome like the thinking function which requires the observance of logic, feeling judges easily, and has clear-cut opinions. Because of the value element, we can associate the feeling function with disgust, contempt, sadness, and pleasure. These may not seem rational, but they all lead to or result from value judgments. Visible signs of these emotions include raised cheeks (all except contempt) and rotation of the corner of the mouth up or down (except for disgust).
As for thought function now, it will seem absurd, but I am happy to suggest that anger could be a form of primitive or incubating thought. I was first alerted to this kinship between the two by Ekman’s cue that the appearance of lowered eyebrows coming together, a typical feature of anger, can also occur when “trying to resolve a difficult mathematical problem”. A careful reading of the chapter on anger revealed two other commonalities in the expression: the pressing of the lips “can be controlled anger or resignation, and some people use it as a sign of reflection”; and again, when the lower and upper eyelids are constricted, this “may be a subtle sign of anger being controlled… It can also occur when there is no anger at all, but the person is trying , literally or figuratively, to concentrate on something or concentrate intensely.”
Additionally, Ekman describes how we may not even be aware of our own anger when it arises, but then “we can figure it out from how we think and what we anticipate.” The transition seems very smooth. Ekman marvels at this fact that we can be angry without being immediately aware of the emotion. I guess it stems from the need to think quickly and automatically, to protect yourself in the wild. Because anger is intimately linked to action: it is triggered by frustration, and is often accompanied by arm movements. He seeks to control, punish or retaliate. He expresses himself verbally. Thought is also very close to language and action. For all these reasons, when we detect a wrinkled forehead, narrowing of the eyelids or a straight mouth, it can be a sign that the reflection function is surfacing.
If thought and anger are close (or distant) relatives, those interested in Jung’s supposed polarity between feeling and thought may be interested to learn that Ekman noted anger’s ability to distort our attitudes and beliefs. The latter are associated with the function of feeling, and they are at the antipodes of thought on Jung’s compass.
Note that since emotions are fleeting in nature, it is not advisable to base a personality analysis on the examination of a passing expression. The photograph chosen must be that of the subject at rest, so that the residual marks left by the usual attitudes taken, and therefore the emotions felt most often, are the most striking.
In my next article, I’ll explain how intuition is much more widespread than previously thought, and how most of us are savvy in color perception.
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